Psalm 49:20 Earthling man, although in honour, who does not understand, Is indeed comparable with the beasts that have been destroyed.
John 17:3 This means everlasting life, their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ.
(Ephesians 4:13) until we all attain to the oneness in the faith and in the accurate knowledge of the Son of God, to a full-grown man, to the measure of stature that belongs to the fullness of the Christ;
(Philippians 1:9) And this is what I continue praying, that YOUR love may abound yet more and more with accurate knowledge and full discernment;
John 17:3 This means everlasting life, their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ.
(Ephesians 4:13) until we all attain to the oneness in the faith and in the accurate knowledge of the Son of God, to a full-grown man, to the measure of stature that belongs to the fullness of the Christ;
(Philippians 1:9) And this is what I continue praying, that YOUR love may abound yet more and more with accurate knowledge and full discernment;
The first thing a man has to do, then, in order to gain salvation, is to believe the gospel. To do this he must know the gospel, for as Paul says, "How shall they believe in him of whom they have not heard"? (Rom. x, 14). Knowledge must always precede belief; for a man cannot believe that of which he has not previously been informed. Hence, the first inquiry on the part of man or woman anxious to be saved will be, WHAT IS THE GOSPEL? Until they know this, they cannot go on to the second stage of believing unto salvation. The gospel is styled "the one faith," because it is made up of things which require faith to receive them - the act of the mind by which these are apprehended being metonymically put for the things themselves. It is laid down as a principle, "Without faith IT IS IMPOSSIBLE TO PLEASE GOD" (Heb. xi, 6), and it is affirmed of believers, "Ye are saved through faith" (Eph. ii, 8), and " the just shall live by faith," (Heb. x. 38). Now this faith, in scriptural usage, is not a mere abstract reliance on the omnipotence of Jehovah, but the belief of specific promise. It is said that "faith was reckoned to Abraham for righteousness" (Rom. iv, 9). Now let us note the character of this righteousnessacquiring faith:-
"He staggered not at THE PROMISE OF GOD through unbelief, but was strong in faith, giving glory to God:and being fully persuaded that WHAT HE HAD PROMISED, he was also able to perform" (Rom. iv, 20, 21).
Hence, it is said that faithful Abraham was constituted the father of them that BELIEVE, by which it is evident that scriptural faith is belief in the promises of God; and thus by the consideration of terms of a more general nature, we arrive at the conclusion to which we were guided in a former lecture by specific testimony, viz.: - that the Gospel which must be believed in order to obtain salvation, is made up of unfulfilled promises as its chief element.
HERESIAN: But the apostle saith, we are saved by "the renewing of the Holy Spirit" (Tit. iii. 5).
BOANERGES: He also says, we are renewed by knowledge" (Col. iii. 10). In this, however, he does not contradict himself, but rather makes the one phrase explanatory of the other; as if he had said, "we are renewed by the Holy Spirit through knowledge." The Holy Spirit renews or regenerates man intellectually and morally by the truth believed. "Sanctify them by thy truth," says Jesus; "thy word, O Father, is truth" (John xvii. 17). "Ye are clean," said he to his apostles, "through the word which I have spoken to you" (John xv. 3). God's power is manifested through means. His Spirit is His power by which He effects intellectual, moral, and physical results. When He wills to produce intellectual and moral effects, it is by knowledge revealed by His Spirit through the prophets and apostles. This knowledge becomes power when received into "good and honest hearts"; and because God is the author of it, it is styled "the Knowledge of God" (2 Pet. i. 2), or "the word of truth" (James i. 18), by which He begets sinners to Himself as His sons and daughters. "The word of the truth of the gospel,"" the gospel of the kingdom." "the incorruptible seed,""the word," "the truth as it is in Jesus,"" the word of the kingdom,"" the word of reconciliation," "the law and the testimony," "the word of faith," "the sword of the spirit which is the word of God," "the word of Christ," "the perfection of liberty," etc.-are all phrases richly expressive of" the power of God" by which He saves His people from their sins, and translates them into the Hope of the kingdom and glory to which He invites them. The truth is the power that makes men free indeed (John viii. 32, 36). Hence Jesus says, "My words are spirit, and they are life." The prophets, Jesus, and the apostles were the channels through which it was transmitted to mankind; and the spirit the agent by which the knowledge was conveyed to them. Hence, the knowledge or the truth being suggested to the prophets by the spirit is sometimes styled "the spirit" (Rom. ii. 20). The spirit is to the truth as cause and effect; and by a very common figure of speech, the one is put for the other in speaking of them relatively to the mind and heart of man. So that the phrase "renewed by the holy spirit" is equivalent to renewed by the belief of the truth testified by the Holy Spirit (John xv. 26: xiv. 13-14).
http://www.the-gospel-truth.info/clerical-theology-unscriptural-part-1/
21. We reject that baby sprinkling is a doctrine of Scripture. [Baptism is only valid upon a confession of understanding the complete Will and purpose of God. It is the outward manifestation of an inner conviction — Mark 16:16; Acts 8:12.]
22. We reject that “heathens,” idiots, pagans, and very young children will be saved. [Salvation is based upon a reasonable and logical understanding of the Truth; those who are foreign to the gospel, who lack the capacity to perceive its responsibilities; or who are unable to comprehend, are outside the sphere of salvation — Acts 8:12.]
23. We reject that man can be saved by morality or sincerity, without the gospel. [Morality and sincerity must be accompanied by an acknowledgement of the gospel for salvation — Acts 10:1-6.]
24. We reject that the gospel alone will save, without the obedience of Christ’s commandments. [Obedience to the commandments is a responsibility required of all believers; salvation will be determined upon the application of faith and obedience. Rev. 22:14; Mat. 7:26; 2Pet. 2:21; Mat. 28:20; Gal. 6:2]
http://www.thechristadelphians.org/htm/beliefs/rejected.htm
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